Sunday, March 31, 2013
DELEUZE: REAL TRANSCENDENCE
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After a long list of postmodern neo-Marxist Hegelians, we finally come across the first postmodern thinker to posit real "transcendence", which he calls "difference". I've read Crockett before and he is more than adequate in taking up the challenge of presenting this difficult position of Deleuze. It is a difficult text and Crockett assumes some familiarity with deleuze already. This is not an intro summary. He digs into the depth of the position and the process is demanding to the reader. I had to do some additional research on wiki so that I stayed even with the text and didn't get left behind. And I feel I have a fairly good grasp of the new left philosophy. There is a realm in the external world called the "spatium". This spiritual dimension is that realm where the interplay between the corporeal and the incorporeal takes place; on the "border of sense". After the self is driven back into the unconscious and becomes the dissolved self or elastic-self; then the process can begin for "inscribing" this intensity of meaning into the extensity of external bodily reality. In this way situation is transformed into horizon-event.
After a long list of postmodern neo-Marxist Hegelians, we finally come across the first postmodern thinker to posit real "transcendence", which he calls "difference". I've read Crockett before and he is more than adequate in taking up the challenge of presenting this difficult position of Deleuze. It is a difficult text and Crockett assumes some familiarity with deleuze already. This is not an intro summary. He digs into the depth of the position and the process is demanding to the reader. I had to do some additional research on wiki so that I stayed even with the text and didn't get left behind. And I feel I have a fairly good grasp of the new left philosophy. There is a realm in the external world called the "spatium". This spiritual dimension is that realm where the interplay between the corporeal and the incorporeal takes place; on the "border of sense". After the self is driven back into the unconscious and becomes the dissolved self or elastic-self; then the process can begin for "inscribing" this intensity of meaning into the extensity of external bodily reality. In this way situation is transformed into horizon-event.
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