Thursday, March 21, 2013
BRETON INTERPRETS THE CROSS:
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Breton's most famous work was "A radical philosophy of saint Paul", published in 2011 when his refined postmodern position was put forward. This work from 9 years prior reveals to the reader the pre-formative emergence of that postmodern thought. One of the big differences we see is the presentation of the existential emotive base to his thinking that was missing in 2011. Bultmann fills this position here and lends to additional work in the areas of articulating the feeling-percepts of the paradox of the logos of the cross; which then contribute to defining the motivational set of standing-purposes in the unconscious. Basically he says the cross calls for two judgments and two reversals to form our motivation. He even goes on to propose four standing-purposes of his own. Then transferring into consciousness leads to triad-presentations of the unity of community as: "word-spirit-purpose"; and the triad for the logos of the cross as: "being-thought-life". He presents the logic of the cross in an 8-step process to define positing. What you will find is an emerging process headed towards the neo-left stance that isn't quite "radical" yet. This book, therefore, will even satisfy conservatives. At times, he sounds like a professor at a Christian college instead of a postmodern philosopher.
Breton's most famous work was "A radical philosophy of saint Paul", published in 2011 when his refined postmodern position was put forward. This work from 9 years prior reveals to the reader the pre-formative emergence of that postmodern thought. One of the big differences we see is the presentation of the existential emotive base to his thinking that was missing in 2011. Bultmann fills this position here and lends to additional work in the areas of articulating the feeling-percepts of the paradox of the logos of the cross; which then contribute to defining the motivational set of standing-purposes in the unconscious. Basically he says the cross calls for two judgments and two reversals to form our motivation. He even goes on to propose four standing-purposes of his own. Then transferring into consciousness leads to triad-presentations of the unity of community as: "word-spirit-purpose"; and the triad for the logos of the cross as: "being-thought-life". He presents the logic of the cross in an 8-step process to define positing. What you will find is an emerging process headed towards the neo-left stance that isn't quite "radical" yet. This book, therefore, will even satisfy conservatives. At times, he sounds like a professor at a Christian college instead of a postmodern philosopher.
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