Monday, March 25, 2013
ABEYSEKARA SAYS "UN-INHERIT"
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A B E Y S E K A R A : this book is part of the Insurrection series from Columbia, which has established a very high standard of excellence. This book shares that excellence. The key to understanding Abeysekara's position is to be aware of the fact that the concepts of "democracy" and "Christianity" have reached an intersection-point of inconsistency; where they cannot proceed forward. This inconsistency is labeled an "Aporia". When we arrive at this critical point of impossible synthesis; we must entertain the possibility of actually un-inheriting, or abandoning the failing concepts; abandoning even the "name". Therefore, for the first time, we find a thinker who views postmodern "reconstruction" as part of the problem; a desperate determination to cling to these inconsistent names. In this way, the author is one of the first postmoderns to actually posit a complete "break" in the self, falling all the way back to the "abyss", not just the explored unconscious. As a example of an internal positing of an aporia in the explored unconscious; he articulates a 7-step process for 9/11 which was informative. Positing employs a triad consisting of "responsibility-community-democracy" and this triad is posited after the birth of the "free-self". When discussing the mediation of conscience, he uses the example of Tibet. This is an interesting approach. Integrating 9/11 and Tibet into the task of postmodern thinking really drove home the issues that are at stake.
A B E Y S E K A R A : this book is part of the Insurrection series from Columbia, which has established a very high standard of excellence. This book shares that excellence. The key to understanding Abeysekara's position is to be aware of the fact that the concepts of "democracy" and "Christianity" have reached an intersection-point of inconsistency; where they cannot proceed forward. This inconsistency is labeled an "Aporia". When we arrive at this critical point of impossible synthesis; we must entertain the possibility of actually un-inheriting, or abandoning the failing concepts; abandoning even the "name". Therefore, for the first time, we find a thinker who views postmodern "reconstruction" as part of the problem; a desperate determination to cling to these inconsistent names. In this way, the author is one of the first postmoderns to actually posit a complete "break" in the self, falling all the way back to the "abyss", not just the explored unconscious. As a example of an internal positing of an aporia in the explored unconscious; he articulates a 7-step process for 9/11 which was informative. Positing employs a triad consisting of "responsibility-community-democracy" and this triad is posited after the birth of the "free-self". When discussing the mediation of conscience, he uses the example of Tibet. This is an interesting approach. Integrating 9/11 and Tibet into the task of postmodern thinking really drove home the issues that are at stake.
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