Saturday, August 30, 2014
SPINOZA'S "ETHICS"
click link: http://www.mediafire.com/listen/mcepvaavy5yv67u/spinoza2.mp3
BEFORE HEGEL THERE WAS SPINOZA; THE TRUE "MASTER"
1677 was a remarkable year. It was the year that the public was given Spinoza's "ETHICS", which represented his entire scheme of thought; not just "Ethics". In fact, it reads more like an "Epistemology" or even a "Phenomenology. These are also the reason that Spinoza is so appreciated by post-modern thinkers.
He begins his phenomenology with "PERCEPTION", in the realm of the "psyche". He creates the first emergence of the idea of "Positing" when he announces that an idea can be "real" and "true", but not "actual" in reality. It can still exist as a true representation of Absolute-Essence.
Everything, including you and myself are all enclosed within the one "spirit-substance" that has gone out of itself in "EXTENSION". This extension takes the forms of: ACTIVE-ATTRBUTES & PASSIVE-MODALITIES that enclose those attributes.
Because we exist as part of that "extension"; we possess an "innate" understanding of the "GIVEN-TRUE-IDEA" that will enclose our finite attempts at forming our versions of the "true". Our particular-modality of thought participates in the "Absolute-Thought" of the one spirit-substance.
His methodology is simple and feeds post-modernism to a tee. Reductionism or deconstruction will take us to the singularities of meaning that can be grasped as "clear & distinct" "concepts".
After deconstruction, we pass through dialogue in order to acquire a preliminary "FORM" of synchrony for these concepts. There is an "order" to the infinite attributes that have emanated.
Passing through the refinery of reductionism, analogy, and reflective understanding; we can finally formulate a diagram or outline of the notion of the true; that begins with the "PRIMARY-ATTRIBUTES" and builds down from there, developing sub-system concepts as we go.
All of this takes pace in an "UNDERSTANDING-WORKSPACE" in the intellect that is adding & refining constantly.
After the "notion" is diagramed, we are ready to compose our ontology or "PHRASEOLOGY" of essence, in order to persuade existence forward in spirit. He proposes an ethics of "Writing" a narrative. Notion, alone, is not enough. It needs to be formulated into narrative and shared.
"PRAXIS", however, is something else in this deterministic model. We are simply to participate in the process of the "necessary & the impossible". "Substance evolves of its own necessity and things reach essence out of necessity. "Impossibility" only exists if we GET IT WRONG. If we mistakenly articulate contradiction within an essence. "Impossibility" s a subjective-failure, not an objective-weakness.
His final ontology can be labeled as follows: 1. SUBSTANCE "IN-ITSELF"; 2. SUBSTANCE GONE OUT OF ITSELF AS "EXENDED-SUBSTANCE"; & 3. SUBSTANCE RETURNING TO ITSELF AS "CONCEPTUAL-PHRASEOLOGY"
This is the thinker who inspired so many; especially Hegel. 5 stars for this masterpiece.
BEFORE HEGEL THERE WAS SPINOZA; THE TRUE "MASTER"
1677 was a remarkable year. It was the year that the public was given Spinoza's "ETHICS", which represented his entire scheme of thought; not just "Ethics". In fact, it reads more like an "Epistemology" or even a "Phenomenology. These are also the reason that Spinoza is so appreciated by post-modern thinkers.
He begins his phenomenology with "PERCEPTION", in the realm of the "psyche". He creates the first emergence of the idea of "Positing" when he announces that an idea can be "real" and "true", but not "actual" in reality. It can still exist as a true representation of Absolute-Essence.
Everything, including you and myself are all enclosed within the one "spirit-substance" that has gone out of itself in "EXTENSION". This extension takes the forms of: ACTIVE-ATTRBUTES & PASSIVE-MODALITIES that enclose those attributes.
Because we exist as part of that "extension"; we possess an "innate" understanding of the "GIVEN-TRUE-IDEA" that will enclose our finite attempts at forming our versions of the "true". Our particular-modality of thought participates in the "Absolute-Thought" of the one spirit-substance.
His methodology is simple and feeds post-modernism to a tee. Reductionism or deconstruction will take us to the singularities of meaning that can be grasped as "clear & distinct" "concepts".
After deconstruction, we pass through dialogue in order to acquire a preliminary "FORM" of synchrony for these concepts. There is an "order" to the infinite attributes that have emanated.
Passing through the refinery of reductionism, analogy, and reflective understanding; we can finally formulate a diagram or outline of the notion of the true; that begins with the "PRIMARY-ATTRIBUTES" and builds down from there, developing sub-system concepts as we go.
All of this takes pace in an "UNDERSTANDING-WORKSPACE" in the intellect that is adding & refining constantly.
After the "notion" is diagramed, we are ready to compose our ontology or "PHRASEOLOGY" of essence, in order to persuade existence forward in spirit. He proposes an ethics of "Writing" a narrative. Notion, alone, is not enough. It needs to be formulated into narrative and shared.
"PRAXIS", however, is something else in this deterministic model. We are simply to participate in the process of the "necessary & the impossible". "Substance evolves of its own necessity and things reach essence out of necessity. "Impossibility" only exists if we GET IT WRONG. If we mistakenly articulate contradiction within an essence. "Impossibility" s a subjective-failure, not an objective-weakness.
His final ontology can be labeled as follows: 1. SUBSTANCE "IN-ITSELF"; 2. SUBSTANCE GONE OUT OF ITSELF AS "EXENDED-SUBSTANCE"; & 3. SUBSTANCE RETURNING TO ITSELF AS "CONCEPTUAL-PHRASEOLOGY"
This is the thinker who inspired so many; especially Hegel. 5 stars for this masterpiece.
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