Friday, June 6, 2014
LEVINAS': PHENOMENOLOGY OF COVENANT
click link: http://www.mediafire.com/listen/5b53br0wcwmk899/levinasrel.mp3
INDIE DIGITAL PUBLISHING PRODUCES USEFUL MONOGRAPH ON LEVINAS:
Digitally published in 2013; this 90 page monograph addresses Levinas by articulating his phenomenology of “covenant”. I found no information on the author, so I guess she wants anonymity. But I would give her high marks.
Morris takes us through the Judaic symbols in order to define Levinas’ phenomenology. Basically these run as follows: SINAI; BASE OF SINAI TO PLAINS-OF-MOAB; GERIZIN; THE “AMEN-RESPONSE” AT EBAL & GERIZIN; TENT-OF-MEETING; AND THEN THE PRAXIS-OF-INVERSION & THE LOGOS AS “PLOT-OF-BEING”.
I thought she did an excellent job of articulating the symbols, except for shorting us on an articulation of the tent-of-meeting. But you can extrapolate that, based on your own understanding of Levinas: essentially this is the moment of the distribution of the tribes and symbolizes “proximity” which she does talk about.
To get the most from the monograph you should already have the thought-picture of the form and structure of phenomenology already in your mind. If you do; you can integrate this material easily. I would call it accessible, but deep enough to satisfy grad-level work.
For an indie-kindle-manuscript; I was pleasantly surprised and give it 5 stars. Enjoy this manuscript.
INDIE DIGITAL PUBLISHING PRODUCES USEFUL MONOGRAPH ON LEVINAS:
Digitally published in 2013; this 90 page monograph addresses Levinas by articulating his phenomenology of “covenant”. I found no information on the author, so I guess she wants anonymity. But I would give her high marks.
Morris takes us through the Judaic symbols in order to define Levinas’ phenomenology. Basically these run as follows: SINAI; BASE OF SINAI TO PLAINS-OF-MOAB; GERIZIN; THE “AMEN-RESPONSE” AT EBAL & GERIZIN; TENT-OF-MEETING; AND THEN THE PRAXIS-OF-INVERSION & THE LOGOS AS “PLOT-OF-BEING”.
I thought she did an excellent job of articulating the symbols, except for shorting us on an articulation of the tent-of-meeting. But you can extrapolate that, based on your own understanding of Levinas: essentially this is the moment of the distribution of the tribes and symbolizes “proximity” which she does talk about.
To get the most from the monograph you should already have the thought-picture of the form and structure of phenomenology already in your mind. If you do; you can integrate this material easily. I would call it accessible, but deep enough to satisfy grad-level work.
For an indie-kindle-manuscript; I was pleasantly surprised and give it 5 stars. Enjoy this manuscript.
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