Friday, May 9, 2014
LEVINAS' PHENOMENOLOGY FROM "TOTALITY & INFINITY"
click link: http://www.mediafire.com/listen/4jkdsu5desy7550/levinaspm.mp3
NEW METAPHYSICS OF "UNIVERSAL INCARNATION":
MASTERPIECE: this manuscript is considered essential reading for anyone researching phenomenology or post-modern thought. Derrida found it so significant that he wrote a separate commentary for it that later appeared in his collection of essays. The manuscript is 304 pages and is divided into "4" sections as follows: 1-109: "phenomenology"; 109-187: "auto-affecting interiority"; 187-254: "dokounta threshold of conversation and seeking of FACE; 254-304: "ethics and ambiguity". The first 109 pages are the declarative-phenomenology, and the heart of the essay. The remaining sections are elaborations for the reader, if needed. Depending on your experience with the structure and function of phenomenology and its sub-sections; it is possible to read the primary first section and get all of the necessary content for Levinas' position.
THE UNDERLYING PRESUPPOSITION: fundamental to Levinas' position is his "logic-of-incarnation", which he articulates in "6" moments: IRREVERSIBILITY; RECOVERY OF IDENTITY; PRIMORDIAL RELATION; SOJOURNING; TRANSCENDENCE; & AUTO-CHTHONOUS.
THE CENTRAL IMPORTANCE OF "FACE": "Face", for Levinas, is the metaphorical expression for the "Epekeina-otherness" that lies behind any concrete-form or articulation of "otherness". It is "essence" of the "other. This essence is debated and refined at the conversation-threshold of gathered like-minded individuals who also seek the "site-of-dwelling" that eludes us. This conversation-dialogue leads to an uplifting-epiphany of FACE, a rupture-event.
THE JEWISH TEACHER WHO SAID "ATHEISM": the axis threshold for Levinas' true subjectivity consists of a self who holds in tension "2" fundamental relational concepts: "separation" & "enjoining". Atheist-separation is required by the notion-of-infinity that is absolute transcendence. And the imperative of the quest-for-truth guides the self toward rejoining the "other", in the reciprocal project.
THE TRIAD OF THE LOGOS: Levinas presents the over-arching metaphysic of LOGOS as: INTERIORITY; EXTERIORITY; & COINCIDENCE. "Interiority" is the self-expression of "otherness" as "living-presence". "Exteriority" is the conversation-dialogue of exchanging "behaviors-of-the-other". And finally; "coincidence" is the "language-of-the-eye" that sees the "gesture-of-FACE as "revealed-content" coinciding with "revealer-essence".
ENJOY YOUR RESEARCH: this manuscript is packed with content, logically presented, fully accessible (if read ten pages at a time in small bites), and will create epiphanies of its own. I loved this 5-star manuscript.
NEW METAPHYSICS OF "UNIVERSAL INCARNATION":
MASTERPIECE: this manuscript is considered essential reading for anyone researching phenomenology or post-modern thought. Derrida found it so significant that he wrote a separate commentary for it that later appeared in his collection of essays. The manuscript is 304 pages and is divided into "4" sections as follows: 1-109: "phenomenology"; 109-187: "auto-affecting interiority"; 187-254: "dokounta threshold of conversation and seeking of FACE; 254-304: "ethics and ambiguity". The first 109 pages are the declarative-phenomenology, and the heart of the essay. The remaining sections are elaborations for the reader, if needed. Depending on your experience with the structure and function of phenomenology and its sub-sections; it is possible to read the primary first section and get all of the necessary content for Levinas' position.
THE UNDERLYING PRESUPPOSITION: fundamental to Levinas' position is his "logic-of-incarnation", which he articulates in "6" moments: IRREVERSIBILITY; RECOVERY OF IDENTITY; PRIMORDIAL RELATION; SOJOURNING; TRANSCENDENCE; & AUTO-CHTHONOUS.
THE CENTRAL IMPORTANCE OF "FACE": "Face", for Levinas, is the metaphorical expression for the "Epekeina-otherness" that lies behind any concrete-form or articulation of "otherness". It is "essence" of the "other. This essence is debated and refined at the conversation-threshold of gathered like-minded individuals who also seek the "site-of-dwelling" that eludes us. This conversation-dialogue leads to an uplifting-epiphany of FACE, a rupture-event.
THE JEWISH TEACHER WHO SAID "ATHEISM": the axis threshold for Levinas' true subjectivity consists of a self who holds in tension "2" fundamental relational concepts: "separation" & "enjoining". Atheist-separation is required by the notion-of-infinity that is absolute transcendence. And the imperative of the quest-for-truth guides the self toward rejoining the "other", in the reciprocal project.
THE TRIAD OF THE LOGOS: Levinas presents the over-arching metaphysic of LOGOS as: INTERIORITY; EXTERIORITY; & COINCIDENCE. "Interiority" is the self-expression of "otherness" as "living-presence". "Exteriority" is the conversation-dialogue of exchanging "behaviors-of-the-other". And finally; "coincidence" is the "language-of-the-eye" that sees the "gesture-of-FACE as "revealed-content" coinciding with "revealer-essence".
ENJOY YOUR RESEARCH: this manuscript is packed with content, logically presented, fully accessible (if read ten pages at a time in small bites), and will create epiphanies of its own. I loved this 5-star manuscript.
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