MY BRIEF TESTIMONY

BRIEF 5 min. PERSONAL TESTIMONY - BARRY BALLARD

On a warm summer day in Washington D.C., I sat in a small movie theater listening to a re-broadcast of a Billy graham crusade that had been previously given elsewhere. I was attending with a Christian group who ministered on the air force based where I was stationed, "Andrews Air Force Base". At the conclusion of the presentation, there was an invitation given to receive Christ and counselors were standing up front to pray with those who came forward. The house lights went up and I went forward and prayed to receive Jesus Christ into my life. This was not the moment of my true conversion, this was "preparation-of-heart", part one.

On a humid pitch-black night in 1969, my plane touched down on the Saigon airfield that was currently under rocket attack. Black-out conditions were in effect and we were rushed to trucks and then transported to our barracks and its inclusive bunker for protection. I was assigned an m16 rifle, two clips of ammo, and given a helmet and flack-vest. I spent my first night in Saigon standing in the bunker, wondering "why?" I was even here. I understood none of it, except that supposedly it had to do with communism and we were protecting democracy. But, I just felt abandoned to the most bizarre and remote assignment I could imagine. I worked "support", so I do not want to give the false impression that I was "combat"; but I did serve some time in the jungle. Only one man died in our group during the year I was there; and he told me beforehand that he wanted to die and never return home. He had received his divorce papers in the mail about a week before my arrival. He was shot down in a helicopter "one" day before he was to return home. My one year in Saigon was a lesson in the deterioration of the human spirit and soul. Eventually, I also learned to hate myself and "living" and could care less about what might lie ahead. I was returning to the states with a crushed human soul, devoid of all optimism. This was "preparation-of-heart", part two.

On a humid gray-dusk-like-evening, I found myself, in 1970, driving through the main gate of Carswell Air Force Base in Fort Worth, Texas. I soon settled into my tasks of working in the 7th bomb wing headquarters, in support roles again as usual. I also served on the honor guard for special occasions for fallen veterans funerals, or award ceremonies. Even though my personal psyche was "wasted“; I was considered an admirable employee and respected for my abilities. My inner life however was an absolute disaster that I did not "share" with anyone. Strangely enough; I was visited by representatives of the "Navigators"; the same Christian organization that had approached me in Washington D.C. I began attending bible studies two nights a week and felt a little better about life by receiving this follow-up. I'll call this "preparation-of-heart", part three.

During my term of service at Carswell, I met my wife to be, Beverly, who invited me to her church in River Oaks, "Trinity Baptist Church". They had a young pastor, John Hatch, who was just finishing his doctorate at Southwestern and the atmosphere attracted me. It was in 1973, “4” years after that initial "preparation-of-heart"; that I made an honest commitment to Jesus Christ and immediately followed that with baptism.

From there, the road did not get any smoother, but my “soul” began a healing process that eventually went from healing to true "Wonder and Discovery". The first thing that was revealed to me was my spiritual gift, which is "Teaching". While at Trinity, I ended up writing three commentaries: James, Colossians, and Philippians. All three helped me grow in my commitment to Jesus Christ.

True conversion was preceded by three moments of "preparation-of-the-heart" in my case. Over a four year stretch of time, God never gave up on me. I think the strength of my testimony must be given to the strength of God's loving patience; to lead me along the final path that would secure my faith. Thank You.
















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Thursday, March 20, 2014

RICOEUR: "HISTORY"; OR WRITING THE TRAJECTORY OF HISTORY

click link:  http://www.mediafire.com/listen/qfcvsyt03c4ullg/ricoeur3.mp3

A GLOSSARY FOR PART “TWO”  OF RICOEUR’S PHENOMENOLOGY:  “WRITING PHILOSOPHY FROM AN HISTORICAL PERSPECTIVE ; OR “HISTORICAL-GAZE:  “8” concepts:

1.  "KOROS-KATOIKEO":                "inhabited-space" of verbal testimony is defined as an atomic unit of meaning.
2.  "OIKOUMENE":                           "inhabited-world" of verbal testimony is defined as a compound unit that combines "inhabited-space" and “cosmic-time”; and then enlisting the motivation "EIKON" of the self to form a "historiographical thought-picture of the truth of verbal testimony.
3.  "METREO":                                    "being measured by one-another at the dokounta communal threshold.  Where intersubjective critical questioning results in labeling the proposed content as
"Accredited" and then “thought-materials" are ready for shaping into the "atomic-archival-document".
4.  "ISORIKOS-BIBLIZION":            "historical-document" as written document. 
5.  "PHARMAKON":                         "pharmacy-mixture" of a "remedy".  Intentionality of document is copied to consciousness with its praxis possibilities.
6.  "ATENIDZO-PRAXIS:  "GAZE".  Very important for Ricoeur and all post-modern phenomenologists.  The GAZE is the self's point of view while “standing-in” at the "composition-threshold" where the proposed written "book" will be written.  Atomic-documents assembled into compound-unit-book.
7.  ATENIDZO-SYLLOGIKE':            "INTERSUBJECTIVE-GAZE".  This is what shapes the configuration of "logos" at the historical level.  Everyone has their own "scale" that is applied to their evaluation of events of history.  Borrowed from cartography or map-making.  These various "scales" or modalities and points-of-view can contribute to a "collective" of traces (as in his discussion of memory.  He is remaining consistent here).

8.  BIBLION - BOOK:                         the final representation is to be critiqued by the categorical imperative of "JUSTICE"; and the criterion to define the "being-of-identity".  But we are not finished.  Because the self has raised the structure of history to scholarly written discourse.  And it needs to run through the process again and again.  So we never really finalize the process.  History continues to be interrogated for its meaning.  The end!
Posted by at 1:38 PM

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