Monday, October 13, 2014
ALEXANDER KOJEVE : "Hegel through the Master/ Slave parable"
click link: http://www.mediafire.com/listen/q5ye14ykk0kmvo5/kojeve.mp3
BEFORE THERE WAS “PHENOMENOLOGY”, THERE WAS “KOJEVE”:
This volume on Hegel was first published in 1947, well ahead of the French post-modern movement. But it rose to popularity in the 1960’s, along with that movement. Kojeve was a prophet, well ahead of his time.
Fundamentally, Kojeve interprets Hegel’s entire phenomenology through the parable of the “Master & Slave”. This parable functions for Kojeve as the generic-concept of interpretation. This parable is to be understood as depicting the internal dialectic that takes place internally within a singular self-consciousness. Therefore, we are to understand Hegel as depicting the progressive unveiling of the individual self-consciousness in its journey to develop itself; and then, after this moment, move on to seeking to double itself.
For Kojeve, the key moment in the phenomenology is the “AXIS-FLIP”, where the master-self slips back into latency and the slave-self takes priority (where just prior, the opposite was true). This occurs just prior to the moment of entering into the realm of “praxis”.
I’ll give you the summary moments that might assist you in your own reading.
1. The “assimilating-I” is interrogated by speech
2. The “negating-I” begins to surface but must pass from preservation to historical status.
3. The “historical-I” emerges in dialogue between desiring-selves at the threshold of dialogue
4. The “master-I” dominates in the realm of the notion-of-the-true.
5. The axis-flip, where “master-I” and “slave-I” exchange places of priority
6. Praxis stages of “slave-I” are 6-fold. Resulting in “citizen-I”
7. “slave-of-realization” reaches absolute idea and “idea” & doubling of self-consciousness.
Every serious student of Hegel’s work should read this work. It is the perfect text for any class or seminar. 5 stars.
BEFORE THERE WAS “PHENOMENOLOGY”, THERE WAS “KOJEVE”:
This volume on Hegel was first published in 1947, well ahead of the French post-modern movement. But it rose to popularity in the 1960’s, along with that movement. Kojeve was a prophet, well ahead of his time.
Fundamentally, Kojeve interprets Hegel’s entire phenomenology through the parable of the “Master & Slave”. This parable functions for Kojeve as the generic-concept of interpretation. This parable is to be understood as depicting the internal dialectic that takes place internally within a singular self-consciousness. Therefore, we are to understand Hegel as depicting the progressive unveiling of the individual self-consciousness in its journey to develop itself; and then, after this moment, move on to seeking to double itself.
For Kojeve, the key moment in the phenomenology is the “AXIS-FLIP”, where the master-self slips back into latency and the slave-self takes priority (where just prior, the opposite was true). This occurs just prior to the moment of entering into the realm of “praxis”.
I’ll give you the summary moments that might assist you in your own reading.
1. The “assimilating-I” is interrogated by speech
2. The “negating-I” begins to surface but must pass from preservation to historical status.
3. The “historical-I” emerges in dialogue between desiring-selves at the threshold of dialogue
4. The “master-I” dominates in the realm of the notion-of-the-true.
5. The axis-flip, where “master-I” and “slave-I” exchange places of priority
6. Praxis stages of “slave-I” are 6-fold. Resulting in “citizen-I”
7. “slave-of-realization” reaches absolute idea and “idea” & doubling of self-consciousness.
Every serious student of Hegel’s work should read this work. It is the perfect text for any class or seminar. 5 stars.
Monday, October 6, 2014
FIRST PETER THROUGH THE MIND OF BENEDICT DE SPINOZA - chapter one
click link: http://www.mediafire.com/listen/w69qzbjfl84u2ky/peter01.mp3
GLOSSARY FOR FIRST PETER, CHAPTER ONE: verses 1-25
LOGOS: substance
as whole organism, with innate tendency to suffer through creation.
SARX: diverse
modalities of extension, passive modes where divine attributes are hidden
RHEMA: primary
attributes of substance, Telos-of-Soteria, thought-as-voice, nested within logos
SPOKALUPTO: realm of
unveiling suspended between Sarx & Rhema; where self employs
“Hupakouo”
ANA-GENNAO: realm of
subjective psyche where awakening in “new spiritual birth” takes place.
OURANOS: extended presence of attributes in
creation; usually translated “heaven”. Reveals elements for
formation of our
SHEMATIDZO –world view.
copyright, Barry L. Ballard, October, 2014
copyright, Barry L. Ballard, October, 2014
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